Superb short film by Phillip Hunt. Narration by William S. Burroughs. Music by JJ. Cale.
Transcript after the Jump
Superb short film by Phillip Hunt. Narration by William S. Burroughs. Music by JJ. Cale.
Transcript after the Jump
I have posted before (here and here) on the horrors of Dresden, W. G. Sebald’s book “On the Natural History of Destruction“, and “Crabwalk” by Gunter Grass, about the sinking of the German refugee ship, the “Willem Gustloff”, in 1945 with the loss of a staggering 10,000 lives.
I would like to add a new book to the genre:
The End: Hamburg 1943 by H.E. Nossack
Nossack was the only writer of the time to try recording what he actually saw as plainly as possible,” writes W. G. Sebald about this memoir of the firebombing of Hamburg in 1943. Nossack watched the destruction of his city—in the first firestorm achieved by Allied bombers—from across the Elbe River. Only three months after the event, he completed The End, one of the most remarkable literary responses to the phenomenon of total destruction. MORE
You can read an extract from the book here.
Courage, Not Denial: An Interview with Dr. David Buss
BC: Why does evolutionary psychology evoke such strong reactions in people? I’ve noted that when I discuss basic principles with those who have never heard of it before I am met with either enthusiasm or anger. There seems to be little in between. Why might this be so? You are the perfect person to ask.
DDB: I think the strength of reactions is caused by several factors. One is religious, since evolutionary psychology threatens beliefs about divine creation. A second comes from political ideologies–people have agendas for making the world a better place, and evolutionary psychology is erroneously believed to be at odds with social change.
People think “if things like violence or infidelity are rooted in evolved adaptations, then we are doomed to have violence and infidelity because they are an unalterable part of human nature. On the other hand, if violence and infidelity are caused by the ills of society, by media, by bad parenting, then we can fix these things and make a better world.”
It’s what I call the “romantic fallacy”: I don’t want people to be like that, therefore they are not like that [interviewer’s emphasis]. The thinking is wrong-headed, of course. Knowledge of our evolved psychological mechanisms gives us more power to change, if change is desired, not less power.