From The Guardian:
Elton John has called for a boycott of fashion brand Dolce and Gabbana after he said the designers labelled children born through IVF “synthetic”.
The singer and songwriter, 67, who has two children with his husband, David Furnish, angrily rebuked the Italian designers for criticising same-sex families and the use of fertility treatment.
Business partners Domenico Dolce and Stefano Gabbana, who were once a couple, have previously voiced their rejection of same-sex marriage, but in an interview with an Italian magazine this weekend they extended their objection to include same-sex families.
In an Instagram post on Sunday morning, John said: “How dare you refer to my beautiful children as ‘synthetic’.
“And shame on you for wagging your judgemental little fingers at IVF – a miracle that has allowed legions of loving people, both straight and gay, to fulfil their dream of having children.
“Your archaic thinking is out of step with the times, just like your fashions. I shall never wear Dolce and Gabbana ever again. #BoycottDolceGabbana.”
In summary, If I disagree with your opinion, I will attempt to destroy your livelihood. No dialogue, no tolerance, no debate, no attempt to persuade – just attack!
Gabbana is spot on in his response:
“I didn’t expect this, coming from someone whom I considered, and I stress ‘considered’, an intelligent person like Elton John.
“I mean, you preach understanding, tolerance and then you attack others?
“Only because someone has a different opinion? Is this a democratic or enlightened way of thinking? This is ignorance, because he ignores the fact that others might have a different opinion and that theirs is as worthy of respect as his.
“It’s an authoritiarian way of seeing the world: agree with me or, if you don’t, I’ll attack you.”
Elton John would do well to remember that human rights (including gay rights) were built on the principles Free Speech, empathy and tolerance. Elton John preaches tolerance but displays utter intolerance to anyone who disagrees with him. This is both hypocrisy and chauvinism.
Let me give Jonathan Rauch the last word. This is from his magnificent book Kindly Inquisitors:
Today I fear that many people on my side of the gay-equality question are forgetting our debt to the system that freed us. Some gay people—not all, not even most, but quite a few—want to expunge discriminatory views. “Discrimination is discrimination and bigotry is bigotry,” they say, “and they are intolerable whether or not they happen to be someone’s religion or moral creed. ‘ Here is not the place for an examination of the proper balance between, say, religious liberty and anti-discrimination rules. It is a place, perhaps, for a plea to those of us in the gay-rights movement—and in other minority-rights movements—who now find ourselves in the cultural ascendency, with public majorities and public morality (strange to say it!) on our side. We should be the last people on the planet to demand that anyone be silenced.
Partly the reasons are strategic. Robust intellectual exchange…serves our interest. Our greatest enemy is not irrational hate, which is pretty uncommon. It is rational hate, hate premised upon falsehood. (If you believe homosexuality poses a threat to your children, you will hate it.) The main way we eliminate hate is not to legislate or inveigh against it, but to replace it—with knowledge, empirical and ethical. That was how Frank Kameny and a few other people, without numbers or law or public sympathy on their side, turned hate on its head. They had arguments, and they had the right to make them.
And partly the reasons are moral. Gay people have lived in a world where we were forced, day in and day out, to betray our consciences and shut our mouths in the name of public morality. Not so long ago, everybody thought we were wrong. Now our duty is to protect others’ freedom to be wrong, the better to ensure society’s odds of being right. Of course, we can and should correct the falsehoods we hear and, once they are debunked, deny them the standing of knowledge in textbooks and professions; but we equally have the responsibility to defend their expression as opinion in the public square. Finding the proper balance is not easy and isn’t supposed to be.
What I am urging is a general proposition: minorities are the point of the spear defending liberal science. We are the first to be targeted with vile words and ideas, but we are also the leading beneficiaries of a system which puts up with them. The open society is sometimes a cross we bear, but it is also a sword we wield, and we are defenseless without it. We ought to remember what Frank Kameny never forgot: for politically weak minorities, the best and often only way to effect wholesale change in World One and World Two, the worlds of things and sentiments, is by effecting change in World Three, the world of ideas. Minorities therefore have a special responsibility to Peirce’s injunction: Do not block the way of inquiry. Our position as beneficiaries of the open society requires us to serve as guardians of it. Playing that role, not seeking government protections or hauling our adversaries before star chambers, is the greater source of our dignity.