From Armavirumque:
Here’s the choice: easy pontification that gives you the nice, warm glow of belonging to the morally virtuous vs. making difficult choices that actually benefit people. Which do you choose? On the issue of torture, John McCain and eighty-nine US Senators join Jimmy Carter in choosing frothy pontification. How nice to say that you are against “cruel, inhuman, or degrading” treatment of prisoners always and everywhere, no matter what, so help you God. How pleasant to act shocked, shocked that the United States maintains several “black sites” for “high value” terrorist detainees. How nauseating that parade of unearned virtue is–and how unreal. In a typically thoughtful essay, Charles Krauthammer cuts through the moralizing fog:
For the purpose of torture and prisoner maltreatment, there are three kinds of war prisoners:
First, there is the ordinary soldier caught on the field of battle. There is no question that he is entitled to humane treatment. Indeed, we have no right to disturb a hair on his head. His detention has but a single purpose: to keep him hors de combat. . . .
Second, there is the captured terrorist. A terrorist is by profession, indeed by definition, an unlawful combatant: He lives outside the laws of war because he does not wear a uniform, he hides among civilians, and he deliberately targets innocents. He is entitled to no protections whatsoever. People seem to think that the postwar Geneva Conventions were written only to protect detainees. In fact, their deeper purpose was to provide a deterrent to the kind of barbaric treatment of civilians that had become so horribly apparent during the first half of the 20th century, and in particular, during the Second World War. The idea was to deter the abuse of civilians by promising combatants who treated noncombatants well that they themselves would be treated according to a code of dignity if captured–and, crucially, that they would be denied the protections of that code if they broke the laws of war and abused civilians themselves.
Breaking the laws of war and abusing civilians are what, to understate the matter vastly, terrorists do for a living. They are entitled, therefore, to nothing. Anyone who blows up a car bomb in a market deserves to spend the rest of his life roasting on a spit over an open fire. But we don’t do that because we do not descend to the level of our enemy. We don’t do that because, unlike him, we are civilized. Even though terrorists are entitled to no humane treatment, we give it to them because it is in our nature as a moral and humane people. And when on rare occasions we fail to do that, as has occurred in several of the fronts of the war on terror, we are duly disgraced.
The norm, however, is how the majority of prisoners at Guantanamo have been treated. We give them three meals a day, superior medical care, and provision to pray five times a day. Our scrupulousness extends even to providing them with their own Korans, which is the only reason alleged abuses of the Koran at Guantanamo ever became an issue. That we should have provided those who kill innocents in the name of Islam with precisely the document that inspires their barbarism is a sign of the absurd lengths to which we often go in extending undeserved humanity to terrorist prisoners.
Third, there is the terrorist with information. Here the issue of torture gets complicated and the easy pieties don’t so easily apply. Let’s take the textbook case. Ethics 101: A terrorist has planted a nuclear bomb in New York City. It will go off in one hour. A million people will die. You capture the terrorist. He knows where it is. He’s not talking.
Question: If you have the slightest belief that hanging this man by his thumbs will get you the information to save a million people, are you permitted to do it?
OK class: what is your answer? Krauthammer is surely right: “Not only is it permissible to hang this miscreant by his thumbs. It is a moral duty.” Why? Read Krauthammer’s entire essay here.
Superb.
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